The Role of Fivefold Ministry (Part 3)

Now as pointed out before (in the book, Charismatic Captivation), the Church is the quintessential Theocracy. Its govern­ment is not a political government wherein the governed themselves constitute, devise, and effect their own government, such as that of this nation, the United States, which is a form of democracy (republic), supposedly “of the people, for the people, and by the people.”  Rather, the Church is literally governed by a singular Supreme Potentate—the Lord Jesus Christ—who God has appointed as its Sole and Sovereign Head. The absolute necessity of understanding this one concept is emphasized and re‑emphasized repeatedly in this volume, and indeed is the ultimate and salient point of this book.

But, once it is understood that Christ Jesus Himself is the ultimate Head and Cornerstone of the Church, it is just as vital to understand that the government that Jesus presides over is an intermediated or proxy government in its physical application. In other words, He does not govern alone, nor directly, nor even in person. Rather, His government is a “representative” or “delegate” form of government, if you will. This is to say that as God set apart and specially consecrated the Levites to represent Himself unto the people, so also Jesus appoints, anoints, and sends special envoys, ambassadors, to represent Him and His government unto the Church. These envoys are His personal proxies, His delegates, His stand‑ins, whom He sends to convey and effect His purposes, plans, pleasures, and passions.

Gifts Vs. Offices (Part 2)

This is second part of two-part series aimed at demonstrating that there are distinct and vital differences between the nine Manifestation Gifts, aka, the Charismata or Gifts of the Spirit, enumerated in Scripture and the five Ministry Gifts also delineated in Scripture. I urge you to read Part 1 of this series to understand the foundation and framework we are working from in this part. The overall point is that there are indeed major differences between the gifts of the Spirit and the offices Jesus established as the Head of the Church through which to continue His own ministry on the Earth in the Church He is building in His absence and on His behalf until He returns to claim the Church as His Eternal Bride, thereby culminating both the Church itself as well as the Church Age.

Guidelines for Receiving Personal Prophecy

Though the matter of personal prophecy is by far the element of the prophetic realm of greatest interest to the vast majority of Spirit-Baptized believers, it is not the most important. Nevertheless, personal prophecy is part and parcel of the present Prophetic Movement that has been nascent since the mid-1980s, and therefore requires some understanding and knowledge. In this article is presented a fairly simplistic overview of the matter of personal prophecy that is not intended to be an in-depth theological treatise on the subject. Herein, the term “personal prophecy” is simply a term used to refer to prophecy expressed to and pertaining to an individual person.

Divinely Determined Ministry Scope

In vocational ministry, however, there are divine limitations to our fruitfulness. Those limitations are often intuitively understood, but not as often well defined. We may subconsciously realize that the large majority of God-called ministers will never have the impact of the Apostle Paul, yet we sometimes talk as if all ministers could attain to Paul’s level of spiritual success, if only “we were as dedicated as the apostle Paul.”

Modern-Day Sadducees

Modern day Sadducees not only, “make utterly nothing of prophecy,” they also deny the reality of the baptism of the Holy Spirit. This doctrine has produced spiritual morticians which have so effectively turned their churches into funeral parlors that even God is not welcome in them if He disturbs the dead. Even the thought of the disruption produced by the “rushing mighty wind” of the Holy Spirit’s presence alarms them.

ALL Scripture is God-Breathed and MUST be Believed!

I consistently meet Christians who challenge parts of the Bible solely because they do not fit their denominational standard. Pastors are especially guilty. Calvinists reject “Arminian” teachings and Arminian believers reject Paul’s writings about election, predestination, and the sovereignty of God. What is our obligation? We are to believe all of the Bible regardless of our being able to reconcile it. It is in the theological challenge that we learn. Our first responsibility is to God–not our local church. Mental stretching does for our spirit what physical exercise does for the body. Such work-outs may be painful and tiring–but, they produce strength.

PRESSING ON TO MATURITY

It is now time that individual believers and the collective Church that Jesus is building MUST begin to advance toward the accomplishment of the end-times purposes and plans of God!

God is doing a NEW THING as He promised in His word He is constantly doing, and it is up to every genuine believer in Christ and the collective church to know, understand, comprehend what those new things are and begin to walk in and according to them!

Apostolic-Prophetic Restoration in the 21st Century (Pt-1)

Following His death, burial, resurrection, and numerous appearances in His resurrected Form, on the Day of Ascension, on the Mount of Ascension, as He was ascending on High, the Apostle Paul, who, as an apostle born late (1 Cor. 15:8), as it were, was not even there, but who reveals to us by revelation of the Spirit, that Jesus relegated and delegated His five-faceted anointing that He Himself ministered through during His fleshly ministry, unto the Church that He is building (Eph. 4:8-13), fulfilling the type and shadow of Elijah’s Prophetic Mantle falling down upon his successor, Elisha, as he was being translated into Heaven alive, having eluded death (2 Kgs. 2:1-15). Jesus, as He was ascending, according to Paul’s prophetic narrative in Ephesians Four, relegated and delegated His five-faceted ministry anointing unto certain persons of His own election: “some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of the service (ministry), to the building up of the body of Christ; until we all attain unto the unity of the faith and the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.”

Peculiarities of Present-Day Prophets

God calls all kinds of people to be prophets. The Lord chose the foolish things to confound the things that are wise (1 Cor. 1:27-29). David was an obscure shepherd boy. Amos was not a prophet or a prophet’s son. God calls people who would not qualify by the standards of men. Prophets are not determined by men but by God. God’s choice is a challenge and rebuke against the pride of men.